A rikshaw on a street in Sudan, photo by Faruk Tokluoğlu via Pexels.
This week, despite violation accusations, Thailand and Cambodia reaffirm ceasefire. Palestinian activist involved in Oscar-winning documentary killed in West Bank. African Union says no to Sudan RSF’s parallel government.
Despite Violation Accusations, Thailand and Cambodia Reaffirm Ceasefire
Even though Thailand accused Cambodia of violating the ceasefire between them twice, the two countries reaffirmed the ceasefire after a China-brokered meeting in Shanghai.
Cambodia has denied violating the ceasefire, and brought military attaches and diplomats to a border checkpoint destroyed by fighting to verify the ceasefire. Despite these disagreements, the ceasefire mostly remains intact.
Fighting broke out between the two countries on July 24, a day after a landmine explosion injured five Thai soldiers, including one who lost his leg. However, the series of events that led to the escalation were disputed between the two countries, with both sides blaming the other. The fighting killed at least 43 people, including many civilians, and displaced over 300,000 in both countries, Reuters reported on June 29.
To read PNN’s full report on the situation, click here.
Palestinian Activist Involved in Oscar-Winning Documentary Killed in West Bank
A Palestinian activist who worked as a consultant for the award-winning documentary No Other Land was killed in the West Bank on July 28. The activist, Awdah Hathaleen, 31, was an English teacher from the village of Umm al-Khair. He filmed parts of the documentary, which explores the reality for Palestinians living under Israel’s occupation.
Hathaleen was shot and killed in front of a community center, allegedly by an Israeli settler sanctioned by the EU and UK last year.
Settler violence is a dire issue in the West Bank, and one of the major threats to peace in the Israel-Palestine conflict. Since Hamas’s attack on Israel on October 7, 2023, the attacks have increased. The UN recorded 1,423 settler attacks on Palestinians from October 7, 2023 to September 30, 2024, of which 140 led to Palestinian casualties.
African Union Says No to Sudan RSF’s Parallel Government
The African Union (AU) is saying no to a move by Sudan’s Rapis Support Forces (RSF) to form a parallel administration in territory it controls.
In a statement on July 30, the AU’s Peace and Security Council called on member states and the international community “not [to] recognise the so-called ‘parallel government’ which has serious consequences on the peace efforts and the existential future of the country,” RFI reported. The council argued the move risked fragmenting Sudan, and expressed support for a transitional government formed in May.
This development comes after last week, the UN reported that over 1.3 million Sudanese people, including one million who were internally displaced and over 300,000 refugees, have returned home. Othman Belbeisi, regional director of the International Organization of Migration (IOM), said “The thousands of people seeking to return home are driven by hope, resilience and an enduring connection to their country.”
Sudan’s civil war born out of a power struggle between Sudan Armed Forces (SAF) leader Abel Fattah al-Burhan and RSF leader Mohamed Hamdan Dagalo, known as Hemedti. The conflict has left the country in what US Secretary of State Antony Blinken has described as the “world’s largest humanitarian crisis, leaving over 25 million Sudanese facing acute food insecurity and over 600,000 experiencing famine.”
Thai-Cambodian border crossing at Poipet, photo via Wikipedia.
On July 28, 2025, Thailand and Cambodia reached a ceasefire after days of escalation in conflict beginning on July 24. The escalation began a day after a landmine explosion injured five Thai soldiers, including one who lost his leg. However, the series of events that led to the escalation were disputed between the two countries, with both sides blaming the other.
Thailand and Cambodia exchanged artillery fire and rocket strikes, and the Thai Air Force launched F-16 airstrikes, marking the worst fighting between the two since 2011. The fighting killed at least 43 people, including many civilians, and displaced over 300,000 in both countries, Reuters reported on June 29.
After a long history of conflict and numerous disagreements, can there be a path toward long-term peace between Thailand and Cambodia?
Causes Behind the Escalation
The conflict stems from ambiguities in colonial-era boundaries, particularly around the Preah Vihear and Ta Muen Thom temple zones. Despite 1962 and 2013 rulings by the International Court of Justice favoring Cambodia in the temple dispute, it remains unclear which country has a right to the surrounding territory, which feeds recurrent border tension.
On May 28 2025, clashes at the border killed a Cambodian soldier. Each country accused the other of initiating aggression. Sao Phal Niseiy, Editor in Chief of Cambodianess, told Peace News Network (PNN), “However, no investigation has been conducted to find out what happened and to help de-escalate the tension. Instead, the focus was on escalating the conflict through unilateral actions, including border closures, which not only went beyond military issues but also harm the economy.”
Politics have further inflamed the situation. A personal feud between Thailand’s Thaksin Shinawatra and Cambodia’s Hun Sen (later Hun Manet as prime minister) has spilled into the situation, adding a heightened nationalist dimension.
Nurainee Jangoe, a data analyst at Deep South Watch who has experience in peace work, said, “It’s important to see this conflict not merely as a territorial disagreement, but as one tied to historical memory, national identity, and political interests.“
Both sides also engaged in economic saber‑rattling. Cambodia banned imports of certain Thai goods, and Thai telecom regulators cut off internet to Cambodia, adding economic pressure to the military escalation.
A Fragile Ceasefire
The ceasefire reached on July 28 in Malaysia remains fragile, as Thailand’s military has accused Cambodia of violating it twice already, although Cambodia denies this. Malaysian Prime Minister Anwar Ibrahim said Malaysia and other members of the Association of South East Asian Nations (ASEAN) were on hand to help monitor the ceasefire.
A Path Towards Long-Term Peace
Nadia Payo, a lecturer at Prince of Songkhla University’s Faculty of Political Science in Thailand’s Pattani province, said the ceasefire was a significant early step.
“The ceasefire—achieved without preconditions—shows a willingness to de-escalate,” Payo said. However, she noted that genuine peace demands more than an end to violence. “It demands sustained dialogue to address long-standing political tensions, historical grievances, and unresolved border disputes—none of which can be separated from nationalism, identity, and deeper structures of power,” she said.
Duanghathai Buranajaroenkij, an assistant professor at the Gender and Development Studies (GDS) program at the Asian Institute of Technology (AIT), discussed ASEAN’s engagement with Thailand and Cambodia. “A regional consensus is urgently needed on the scope of ASEAN’s role in conflict resolution and humanitarian intervention,” she said. “Without this, peace will remain precarious and reactive rather than proactive and transformative.”
Below are some other ways in which Thai and Cambodian leaders, as well as international bodies, can help to build peace between Thailand and Cambodia.
Humanitarian Assistance
Assistance is needed for people in both countries living near the border whose homes have been destroyed.Human Rights Watch has condemned the use of explosive weapons in populated areas and urged both sides to protect civilians, especially challenging the use of cluster munitions.
Demarcation via ICJ or ASEAN‑mediated process
Cambodia has formally requested new judgment from the ICJ regarding border lines adjacent to Preah Vihear. The Thai-Cambodian Joint Boundary Commission (JBC) was established in 2000 as a mechanism to discuss the issue of demarcation. ASEAN can continue to play a role in mediation. An opinion piece in Asia Media Centre by Thapiporn Suporn points out that even though ASEAN’s effectiveness has been questioned, it “still plays a critical role in preventing conflicts from escalating into full-scale war.” However, in order for ASEAN involvement to be more effective, issues surrounding its principle of non-interference must be addressed.
Political De-escalation and Confidence Building
Leaders must defuse personal rivalries. Jangoe described peacebuilding as a long-term process that addresses not only direct violence but also the underlying structural and cultural causes. She said, “This involves fostering mutual understanding and promoting sustainable, inclusive border development. Emphasis should be placed on peaceful dispute resolution mechanisms that can support long-term stability.”
Students at the Womanhood School of Health Sciences about to do a cultural performance of the Gbagy tribe, photo by Mohammed Ibrahim.
Across Nigeria, from the bustling streets of Lagos in the South West to the quiet communities of Taraba State in the North East, schools are finding creative ways to plant the seeds of peace and unity among their students. Their method? Culture.
At the heart of this transformation is the idea that music, dance, and cultural appreciation can do more than entertain: They can unite.
“One of our main objectives is peace-building,” Nuradeen Bello, Director of the Womanhood School of Health Sciences in Kaduna, Northwest Nigeria, told Peace News Network (PNN). “Our students come from different tribes and religions. Cultural activities help them see beyond those differences and appreciate each other’s traditions.”
Students at the Womanhood School of Health Sciences about to do a cultural performance, photo by Mohammed Ibrahim.
At his institution, students from diverse backgrounds including Christians, Muslims, Gbagis, Hausas, Igbos, Yorubas, Nupes, Kanuris, and Ibiras come together to showcase traditional foods, costumes, and ceremonies. Bello believes this exposure builds a deep-rooted respect that textbooks alone can’t provide.
“Some of our students had never even heard the Ibira language before. After participating in our events, they not only heard it, they celebrated it,” he said. “When there’s unity, peace follows naturally.”
Students at the Womanhood School of Health Sciences about to do a cultural performance, photo by Mohammed Ibrahim.
Bello emphasized that cultural education starts early at his school. He added that by the time students graduate, they have participated in at least two or three cultural events. Bello said the impact is lasting, teaching students tolerance and preparing them for peaceful living wherever they go.
He advocated the importance of other schools embracing such an approach as a way to promote unity and tolerance in the country. “All schools should aim to harmonize their activities to include everyone. Every student should be recognized and given a sense of belonging,” he said. He stressed that this would bring harmony and unity in schools, helping peace naturally thrive.
Students at the Womanhood School of Health Sciences about to do a cultural performance, photo by Mohammed Ibrahim.
Culture as a Bridge in the South
In Lagos, Obialunamma Chidindu, a schoolteacher at Moral Esteem School in Abijo, Ibeju-Lekki, has seen how powerful cultural showcases can be—especially during events attended by parents from across Nigeria.
“Cultural dance presentations help foster unity,” she said. “When Yoruba, Hausa, and Igbo dances are performed together, it creates an atmosphere of shared appreciation.”
Chidindu admitted she shared the Igbo dance from a recent school event on her social media because she choreographed it. But she made clear, “It wasn’t just the Igbo culture represented. We had Hausa and Yoruba too. Everyone was celebrated, and all the parents, regardless of tribe, appreciated the diversity.”
She believes every school can find its rhythm when it comes to promoting culture, even if not during major events like graduation. Chidindu noted that some schools observe Cultural Day on Democracy Day or other national holidays. “What matters is the intention bringing people together through shared experience,” she said.
On the impact on their students, she added that the dances were not just entertainment, but helped them appreciate one another regardless of tribal differences. “You can see that spirit of unity being cultivated through such events,” she said.
One of the major challenges facing the cultural programs is preference given to a particular tribe or tribes during an event, which Chidindu feels might trigger reactions from other tribes in the school.
According to her, the organizers must avoid limiting such a cultural show to a particular tribe, as other tribes should also be represented. “People might start thinking, ‘Oh, this tribe is more important that’s why they’re being showcased,’” she said. To address such a challenge, she advised having performances from at least three different tribes in the school.
Unity Dances and Young Minds in Abuja
Mohammed Lawal Abubakar, head of the Cultural and Creative Club at LEA Primary School, Zuba in Abuja, Nigeria’s capital, organizes a yearly “Unity Dance” that brings together students from various ethnic groups in the capital.
“The children are always excited,” Abubakar shared.”They learn dances from other tribes and wear traditional outfits. It makes them feel seen and included.”
He added that such cultural events in schools promote national development and peaceful coexistence by encouraging unity among citizens, especially when children are introduced to it early. “Nigeria is a country with many ethnic groups, especially in the North. If children are taught to appreciate each other’s cultures, they will grow up respecting one another.”
He emphasized that the aim is to teach children mutual understanding to help foster peaceful coexistence, urging other schools to adopt such good practices to show their pupils that this will help promote peace in their communities.
He stressed that this isn’t just about fun, it’s about building national identity. “These events help children understand one another and develop empathy early. This is where peace starts on the playground, not just at peace summits,” Abubakar said.
Abubakar said the positive response has been overwhelming. He noted that when he introduced the idea to his school, everyone embraced it. “The children look forward to it, and as teachers, we are happy about it because it undeniably builds mutual understanding, which contributes to peace in the country.”
Strengthening Identity in the Northeast
In Taraba State, Suleiman Muhammad Adamu, director of Albayan School, echoed the same sentiment. “We organize cultural celebrations so that students can understand and appreciate their traditions and those of their peers,” he said.
For Adamu, it’s not just about showing off tribal dances; It’s about shaping identity and fostering pride. “Many children have little exposure to cultures outside their own. These events deepen their understanding and spark curiosity about others,” he said.
The Bigger Picture: Peace Beyond the Classroom
Prince Charles Dickson, team lead at Tattaaunawa Roundtable Initiative (TRICentre) in Jos, sees the ripple effect. As someone committed to dialogue and nonviolent approaches to conflict, he believes cultural expressions like dance are powerful instruments for healing, education, and bridge-building, especially among young people.
A student at the Womanhood School of Health Sciences about to do a cultural performance, photo by Mohammed Ibrahim.
He described the idea of using cultural dance in schools as a tool for peacebuilding in Nigeria as both timely and deeply significant. “Dance, rooted in local heritage and identity becomes more than performance, it becomes shared memory, emotional release, and communal affirmation,” he said.
He added “When embedded into school curricula or extracurricular activities, it not only celebrates diversity but also teaches tolerance, empathy, and coexistence in a way that is non-threatening and joyful.”
Students at the Womanhood School of Health Sciences doing a cultural performance, photo by Mohammed Ibrahim.
In a country as diverse as Nigeria, where tribal and religious tensions have long caused friction, these stories from classrooms across the country serve as a quiet revolution. They prove that peacebuilding can start with a song, a step, and a shared plate of traditional food.
As Bello put it, “We are not just teaching our students to pass exams, we are teaching them to live together.”
Students at the Womanhood School of Health Sciences about to do a cultural performance, photo by Mohammed Ibrahim.Tribal accessories, photo by Mohammed Ibrahim.
Thai and Cambodian flags, photo via Global Updates.
This week, despite declared ceasefire, Druze continue to be killed in Syria. Global outcry over starvation in Gaza. Peace needed as Thai-Cambodian border conflict escalates.
Despite Declared Ceasefire, Druze Continue to be Killed in Syria
Syria is struggling to enforce a ceasefire amidst the conflict between members of the Druze minority and Sunni Bedouin fighters in the Sweida area. Last week, BBC reported on June 20 that over 900 people were reported to have been killed in the past week in clashes between the two groups.
Government forces deployed to quell the violence have been accused of joining in attacks against the Druze community. On July 22, international media reported that one man, Hosam Saraya, 35 part of a family of eight Druze executed, was a US citizen from Oklahoma. A school in Sweida that Saraya founded blamed government-linked fighters for the attack.
These developments come amidst rising fears for Syrian minorities. The Syrian Observatory for Human Rights says that more than 1,700 people were killed in a predominantly Alawite region of Syria’s coast in March. A government committee identified 298 suspects implicated in serious violations during violence in the region.
Global Outcry Over Starvation in Gaza
This week there has been a global outcry over the situation in Gaza after 115 aid groups, in a statement, described what was happening in the strip as “mass starvation.” Among the groups involved were Doctors Without Borders, Save the Children, and Oxfam International.
On July 23, the Hamas-run Gaza Health Ministry reported that 10 Palestinians had died due to famine and malnutrition in the past 24 hours. The ministry noted that while a total of 111 people had died due to hunger since the beginning of the war, 25 of them, including four children, had died in the past 48 hours.
The statement by the 115 aid groups warned of “record rates of malnutrition,” particularly among children and the elderly, citing doctors’ reports. The organizations said that aid workers themselves are joining food lines. The organizations accused Israel of implementing “restrictions, delays, and fragmentation under its total siege [that] have created chaos, starvation, and death.”
However, Israeli government spokesman David Mencer said there was “no famine” in Gaza, but rather a “man-made shortage engineered by Hamas.”
Mencer said that 2 million meals were distributed to Gazans on July 21, and that 87 million meals had been distributed since the US- and Israel-backed Gaza Humanitarian Foundation distribution system began in late May, ABC News reported. He said that Hamas had made efforts to prevent food’s distribution, deliberately putting Gazans at risk of hunger.
Peace Needed as Thai-Cambodian Border Conflict Escalates
The conflict between Thailand and Cambodia has escalated, and peace is needed in the border area between the two countries. On July 24, both countries exchanged gunfire, claiming the other had fired the first shot, and 12 people, mostly Thai civilians, were killed. Cambodia launched a rocket attack on a gas station in a village, and Thailand carried out airstrikes on Cambodian military targets, BBC reported.
Thitinan Pongsudhirak, a professor of political science at Thailand’s Chulalongkorn University, told CNNthat the situation is “likely to get worse before it gets better.”
On July 25, Thailand’s interior ministry said that the country had evacuated 100,672 people from four border provinces to shelters. Meanwhile, the health ministry said that the death toll had risen to 14.
Tensions between Thailand and Cambodia escalated in 2008 over a Hindu temple, paving the way for more violence over many years.
A Sangai peace festival in Papua New Guinea’s highlands, an event bringing together rival clans for reconciliation and cultural celebration, photo via Langaip Sangai Festival Facebook page.
In Papua New Guinea’s Enga Province, plans are underway for a major peace and reconciliation festival to heal divisions caused by recent tribal unrest. The Lagaip Sangai Festival, scheduled for August 1-2, 2025 at the Wanepap Catholic Mission, is being revived as a community-led peacebuilding initiative. Sangai, in the Engan language, means “to gather in peace and ceremony.” The traditional gathering lapsed for decades in the past due to colonialism and other factors.
This year, church leaders, clans, and students are uniting for the sixth official resurrection of the festival, Radio Veritas Asia reported. Divided clans from the Lagaip Valley have agreed to set aside grievances and participate side by side in cultural performances.
The two-day event will blend tribal customs and the Catholic faith as a means of healing. Highlights will include ritual pig-killings shared in communal feasts (an ancient gesture of peace), traditional sing-sing dances and chants by groups in full ancestral attire, and even a special integrative church service combining Catholic liturgy with local traditions.
Workshops for youth on traditional crafts and oral history are also planned to reconnect younger generations with their heritage. A Grade 9 student named Ambai Sundi told RVAsia, “…but when I wear bilas (traditional adornment) and dance, I feel my ancestors with me. Sangai teaches us who we are.”
There will be a ‘storytellers’ circle’ held under a mango tree, where elders will tell children and visitors stories about the Lagaip Valley.
Lagaip Sangai Festival Chairman Tony Sulupin noted that Sangai plays an important role in the lives of young people. He told FM100 that historically, Sangai guided young Engans to live fulfilling lives, helping them to gain skills to help them grapple with challenges.
But it will remain a challenge to keep the revival of Sangai traditions going. “Regretably Sangai together with many cultures and traditions of Enga have been discontinued due to globalization which have had radical influences on the indigenous villages,” Sulupin said.He added that today, thugs and hooligans are undermining the rule of law.
However, Sulupin continues to have hope for the Sangai festival’s potential to show the younger generation the wisdom that guided society in the past.
Another group that will be recognized at the festival are Engan women. There will be a mother’s sing-sing, as well as a workshop on traditional medicine and sacred feminine knowledge. Meanwhile, Catholic women’s groups will lead sessions on dignity, leadership, and self-worth.
By reviving cultural pride and inter-clan friendships, the community hopes to bring healing and a fresh start. The Enga festival demonstrates how Indigenous practices and spirituality can be harnessed for modern peacebuilding.
In May, Peace News Network (PNN) published an article about how Indigenous peoples could lead the next decade of peacebuilding. A diverse gathering of Indigenous leaders, diplomats, and activists assembled at the United Nations in New York on April 24 to 25, 2025. Over two events at the UN Permanent Forum on Indigenous Issues (UNPFII), participants from dozens of countries issued a ‘clarion call’ for Indigenous-led peacebuilding. To read the full article, click here.