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This week in peace #58: November 15

This week, Qatar says it won’t mediate an Israel-Gaza ceasefire until both sides show “good faith.” More South Sudan peace talks planned in Nairobi. DRC’s Amani Festival canceled over security.

Qatar says it won’t mediate Israel-Gaza ceasefire until both sides show “good faith”

Qatar says it won’t mediate an Israel-Gaza ceasefire until both sides show “good faith.” A diplomatic source told The Guardian, “As long as there is a refusal to negotiate a deal in good faith, they cannot continue to mediate.” 

The source said that the warring parties were more concerned with “political optics” than security. It added that they had attempted to undermine the process “by backing out from some of the commitments.”

Qatar has been working with the US and Egypt on talks for months without seeing results. Earlier this month, international media reported that Qatar’s government had agreed to expel Hamas following a US request to do so. However, the Qatari ministry has said that these reports are inaccurate, without explaining how, Reuters reported. 

Health authorities in Gaza say the death toll there has risen to over 43,500 people, with 10,000 more believed to be dead and uncounted under rubble, according to Reuters earlier this week.

More South Sudan peace talks planned in Nairobi

More South Sudan peace talks were set to take place in Nairobi on Thursday, diplomatic sources told Sudan Tribune. The goal of the talks is to bring factions into the peace process that did not sign the 2018 peace agreement. 

The source added that the talks are meant to be These factions include the National Salvation Front (NAS) led by Pagan Amum, the South Sudan United Front (SSUF) led by former army chief Paul Malong, and the Real Sudan People’s Liberation Movement (R-SPLM) led by Stephen Buay.

Although the 2018 peace agreement ended a five-year civil war that killed over 400,000 people, talks stalled after South Sudanese President Salva Kiir’s former rival, Riek Machar’s party, withdrew in July.

The Tumaini initiative peace talks sought to help non-signatory groups maintain peace. Participants in the talks, however, worried that a new security law would allow authorities to detain people without warrants.

DRC’s Amani Festival canceled over security

The Democratic Republic of the Congo (DRC)’s Amani Festival, which promotes peace, has been canceled over security concerns. The mayor of Goma said this week that the festival was “not authorized” for “security reasons,” AFP reported. Goma, located in eastern DRC, is situated in the middle of fighting between armed groups. 

The festival draws musicians from across the DRC, and the world, with organizers saying that it boosts the local economy, as well as helping people cope with trauma. The word amani means peace in Swahili.

Last month, Peace News Network (PNN) spoke to displaced civilians in Goma about the human suffering caused by the country’s conflict and failed peace efforts between the government and M23 rebels. The interviewees discussed the violence they have witnessed, and their living conditions in displacement camps. They explained the necessity of peace in order to help the country develop economically, and socio-culturally. To watch the video, click here

Both M23 and the Democratic Forces for the Liberation of Rwanda (FDLR) have committed grave war crimes and violations of international law, including unlawful killings and sexual violence. DRC’s crisis has left over 7 million people internally displaced, accounting for 10 percent of the world’s internally displaced people (IDPs).

Peace Dialogues in Colombia: What Role Can Textile-making Play?

When a participant of an (Un-)Stitching Gazes workshop in Medellín reflected that “the peace process concerns us all”, it reflected a difficult social dialogue and change of attitudes, mediated by fabric, needle, and thread. 

The 2016 peace agreement between the Colombian government and the FARC (Revolutionary Armed Forces of Colombia) brought to an end an armed conflict that had lasted for more than five decades, killed about 220,000 people (81.5% of them civilians), and displaced almost six million. The implementation of the peace agreement has faced many challenges, including continued violence by other armed groups, targeted killings of social leaders and FARC peace signatories, and a wavering political will to implement the more transformative provisions of the peace accords dependent on election results at national, regional, and local levels. 

Eight years later, Colombian society continues to be socially and politically polarized. While the conflict affected Colombians in geographical and social locations differently, everyone played a role in its historical dynamics. Despite this,  many Colombians still find it difficult to recognise their co-responsibility within these dynamics. 

In this kind of situation, how can we approach those considered enemies for so many years and imagine them beyond dominant narratives of violence? How can we encourage a diverse social dialogue towards the realization that, in one way or another, the peace process concerns us all? This is the focus of project (Un-)Stitching Gazes – to enable difficult conversations between Colombians and use the methods of “textile narratives,” stories told through textiles, and “textile resonances,” textiles made in response to those narratives.

In its first phase, the project worked with the communities of San José de León and Llano Grande, two rural villages in the Colombian department of Antioquia, that now host groups of peace signatories. (Un-) Stitching Gazes invited them, their families, their old and new neighbours, their supporters and victims, to tell their preferred stories by means of needle and thread. 

The transition process brought with it a number of emotional challenges. In one of the first steps of this process, the FARC laid down their weapons. Adriana remembered how difficult this was for her. “When I started carrying a gun, I knew that this was my defence … my faithful companion. It was very hard for me to turn it in, I cried a lot …. It is a void,” she said.

Yet at the same time, the laying down of arms crucially enabled the eventual emergence of trust between the peace signatories and their new neighbours. As Marleida, a resident of San José de León, explained, “Here, we’re shaking hands for the first time. After so much fear, we came and shook hands, and we welcomed them to our area, so that we can live together and build peace in the village. He lay down his weapon to shake hands with us.”

Shaking hands,” Marleida, 2019, San José de León (photo: Colectivo (Des)tejiendo Miradas archive).

Some of the embroideries directly addressed the dominant narratives about the demobilised FARC combatants as terrorists, delinquents, or even non-human monsters. Jhonatan, a peace signatory living in Llano Grande, chose to embroider an anatomical heart to rehumanise FARC peace signatories. “I always hear that guerrillas are not human beings, that we are demons, they portray us as monsters. I chose a heart because it is a synonym for life, it is the most important organ,” he said. 

A heart like everyone else,” Jhonatan, 2019, Llano Grande (photo: Colectivo (Des)tejiendo Miradas archive)

In a second phase, these and other textile narratives were exhibited in Bogotá, Bucaramanga, Cali, Fusagasugá, Medellín, Popayán, and cities outside of Colombia. Exhibition visitors were invited to join (Un-)Stitching Gazes workshops with the aim to respond, by means of needle and thread, to the question: What have these textile narratives inspired you to stitch, un-stitch, or re-stitch? This question has sparked over 200 textile resonances to date. 

The focus on different kinds of resonances means to look for connections, shared histories, and similar threads, but also for dissonances between the stories of peace signatories, conflict victims, and other members of Colombian society. 

In prolonged resonances, stitches merge into collective memories, in which the same story repeats itself, only with different protagonists. For instance, a textile narrative by Yonatan, the 8-year-old son of a peace signatory whose embroidery told the story of how paramilitaries killed his mother, resonated with Estefa, a 25-year-old woman in Popayán whose father was killed in a similar way.

In diffuse resonances, a peace signatory’s textile narrative inspires a workshop participant to reflect, via needle and thread, on questions of co-responsibility. By connecting the past armed conflict with ongoing violences, diffuse resonances allow for more complex interpretations of social and political conflicts. 

In this way, diffuse resonances allude to the interdependence of violences such as impunity, targeted killings, patriarchy, extractivism, homo- and transphobia, domestic violence, and many more. A textile resonance by a workshop participant in Medellín reads: “We don’t know where the wound begins, nor where it ends.”

We don’t know where the wound begins,” Medellín, 2021 (photo: Colectivo (Des)tejiendo Miradas archive).

Other diffuse resonances speak to their maker’s hope that change is possible. This could be a change of personal views from “indifference” to “conscience,” as depicted by an embroiderer in Cali, or the societal change that can entail when “we write peace among all of us,” as a participant in Medellín reflected.

“We write peace among all of us,” Medellín, 2022 (photo: Colectivo (Des)tejiendo Miradas archive)

By means of textile-making, the (Un-)Stitching Gazes process not only enabled dialogue across divides, participants also unstitched and restitched their attitudes and practices. In this way, the project’s textile methodology made a small, but tangible contribution to an ongoing process of building lasting peace. 

About

(Un-)Stitching Gazes / (Des)tejiendo Miradas is a series of projects carried out in collaboration between researchers and activists in Colombia and the UK. To find out more, visit the bilingual website (English/Spanish): https://des-tejiendomiradas.com  

Polarization is a growing threat, experts say

While the 2024 presidential election is finished, the polarization that marked the election period is far from over. Experts point out that Americans are increasingly divided over key issues, are unwilling to engage with those they disagree with, and that political speech has become increasingly violent. Growing divisions over what it means to lead a “moral life,” said Paul Simmons, a professor and director of The Narrative Transformation Lab (TNT Lab) at George Mason University, have led political debates to become increasingly high stakes. When faced with an opponent that is thought to represent an existential threat, people perceive that there is “only one thing to do, and that is to win,” said Simmons, precluding any possibility of cooperation or compromise. Polarization, he added, was once an elite phenomenon, but it now affects society as a whole.

American political debates have changed fundamentally over the past decades, Simmons said. Since World War II, according to Simmons, political clashes have shifted away from class disparities to issues of “social status” associated with race and gender. While this was linked to an increased emotional appeal in politics, and that “rational choice is not the whole game.” Also, peaceful anti-extremist narratives can bridge emotion and rationality, and help address the concerns of white working-class Americans that might otherwise turn to right-wing extremism.

Rabbi Rachel Gartner of Georgetown University thinks that young people are often not inclined to spend time with people they disagree with and lack interpersonal skills and trust to cross divides. As  Co-Director of “In Your Shoes”, a program that uses theater to bring participants of diverse backgrounds together, Gartner asks the “actors” to be vulnerable with each other as they create joint storytelling exercises to transform into a “we”, a cohesive community across differences.

The In Your Shoes experience has led to the development of a course bringing together Georgetown students and students from Patrick Henry College, a conservative Christian university in Virginia. Gartner said that the exercise highlighted key differences between the two student bodies around issues of faith and sexuality. She called for greater empathy and trust across political differences, as she found that students “don’t trust that the other side is hurting.”

The course had surprising effects even after the January 6, 2021 attack on the U.S. Capitol, with students across both institutions reaching out to In Your Shoes to make sense of the event.

Rabbi Seth Limmer, the Director of Public Affairs for the Polarization & Extremism Research and Innovation Lab (PERIL) at American University, said that the main indicator of unstable democracy is the acceptable degree of violence and violent speech. As violent threats and imagery in American political discourse have increased, the stability of American democracy has been undermined.

The internet can have particularly polarizing effects, Limmer argued. He said that social media echo chambers tend to pull people towards extremism and that the drive to capture attention encourages them to publicly adopt provocative positions.

Limmer also said that the phenomenon of “digital inoculation” might be effective in countering online disinformation. “No one likes being manipulated,” he said, so internet users could be exposed to a small example of disinformation that is then debunked and explained to help them detect future falsehoods. Limmer said that this practice has been adopted by social media companies, with some of them introducing “prebunking” videos into the feeds of users consuming a large amount of COVID-19 misinformation.

In terms of the future of polarization, Simmons was pessimistic in the short term and believed that the U.S. has not yet “hit the bottom”. However, he remained optimistic in the long term about the possibility of collaboration and peace between world leaders.

Gartner lamented the lack of major financial investments in peacebuilding, arguing for a “peace economy” that can sustain efforts to reach across political divides.

Limmer said that a lack of interest by political leaders remains an impediment to peacebuilding programs, with most of the effort still coming from grassroots activists.

Simmons said that peacebuilding did not mean disagreements should be abandoned. Constructive conflict, he argued, remains a key feature of democratic politics, but people should be able to effectively diagnose when peaceful competition or cooperation is preferable.

The views in this article were expressed during a panel that took place on October 9, 2024, as part of Academics Bridging the Divide, a series of panels bringing together researchers focusing on peacebuilding, political violence, and polarization. The event was organized by Randy Lioz of George Mason University’s Jimmy and Rosalynn Carter School of Peace and Conflict Resolution. The panels were held at Johns Hopkins University’s Bloomberg Center in Washington, D.C.

This Week in Peace #57: November 8

This week, the presidents of South Sudan and Kenya meet after stalled peace talks. What does the US election result mean for peace abroad, and at home?

Presidents of South Sudan and Kenya meet after stalled peace talks

The presidents of South Sudan and Kenya met in Juba, South Sudan on Wednesday, following stalled South Sudan peace talks, ABC News reported. Although the 2018 peace agreement ended a five-year civil war that killed over 400,000 people, talks stalled after South Sudanese President Salva Kiir’s former rival, Riek Machar’s party, withdrew in July. The party cited plans by mediators to replace the peace agreement.

Kiir and Kenyan President William Ruto called for the mediation team to resolve all issues within two weeks. 

The Tumaini initiative peace talks sought to help non-signatory groups maintain peace. Participants in the talks, however, worried that a new security law would allow authorities to detain people without warrants.

This week, Peace News Network (PNN) published an article discussing the need to include women in national peace initiatives. Dr. Winnie Bedigen demonstrated how the role of women’s indigenous institutions’(Honyomiji) played a role in leadership, education, and social support. To learn more, read here.

What does the US election result mean for peace abroad, and at home? 

Across the globe, many are wondering what the US presidential election of Donald Trump means for peace in the US, and abroad. 

Following the election, Ukrainian president Voldymyr Zelenskyy said he hoped that Trump’s victory would bring his country a “just peace,” and that he appreciated Trump’s “‘peace through strength’ approach in global affairs” in international affairs, The Telegraph reported. Trump has been vague on support for Ukraine, refusing to indicate whether he wants the country to win its war against Russia. Many suspect that Trump will attempt to hold talks between the two countries in the coming weeks. 

Meanwhile, war is also raging on in the Middle East. The war between Israel and Gaza following October 7 has left Gaza in a humanitarian crisis, with Israeli refugees still trapped there. It remains unclear whether Trump will be able to peacefully resolve the crisis. Trump has presented a peace plan largely viewed as favoring Israel, and settlement expansion in the West Bank boomed under his presidency. Trump also recognized Jerusalem as Israel’s capital, supporting the country’s claim over the disputed city, Associated Press reported. 

Many are also concerned with the state of peace in the US following the election. In the U.S., conspiracy theories targeting election workers have become widespread. False rumors about the Federal Emergency Management Agency (FEMA) have also emerged after the devastating hurricanes that affected the southern U.S. in October and September. Yesterday, PNN published an article about how media and technology can help prevent election violence. Experts discussed the topic at a panel, and one expert argued that the U.S. had a lot to learn from efforts to prevent election violence abroad. 

Mohan said that young leaders and influencers are key to reaching out to young men, but that women leaders should also be integrated into violence prevention efforts. Too often, women, minorities, and people with disabilities are sidelined during anti-violence programming, he said. To learn more, read here.

Can media and technology reduce election violence?

Experts with international experiences in reducing election violence share their lessons for the United States.

Technology can be a transformative tool in addressing electoral violence, said a panel of violence prevention experts. They highlighted some promising examples of effective interventions to reduce violence ahead of electoral processes but also pointed out that novel technologies like AI might present challenges.

The discussion took place on November 2 at George Washington University’s Elliott School of International Affairs. It was hosted by the Institute for Public Diplomacy and Global Communication and moderated by Peace News director Babak Bahador.

Susan Benesch, founder of the Dangerous Speech Project, and Theo Dolan, Digital Technology and Civic Activism Advisor at USAID, pointed to Kenya as an interesting example of how media can support peaceful elections. The East African country faced intense violence after the 2007 presidential election. Incumbent President Mwai Kibaki was reelected but faced allegations of electoral manipulation from opposition figures and international observers. 

The election campaign was defined by polarization and hate speech between Kenya’s various ethnic groups. Bensesch said that the election’s rhetoric transformed the way Kenyans understood their own identity: “This campaign was so successful that you could ask people “Who are you?” and instead of saying “I am Kenyan” they would name their subgroup, their particular ethnic group.” Over 1,000 people died due to the post-election violence and almost 700,000 were displaced.

With tensions high before the 2013 election, peacebuilding practitioners were motivated to experiment with different methods. Benesch cooperated with Vioka Mahakamani, a popular Kenyan courtroom comedy drama, to produce four episodes warning about the dangers of violent speech. Researchers at the University of Pennsylvania later found that the episodes were effective in raising awareness about the dangers and legal consequences of incitement to violence.

Kenya has become a forerunner in using technology, especially text messaging, to prevent violence, said Dolan. He explained how, following the lead of local organizations like Una Hakika and Sisi Ni Amani, the United States Institute of Peace’s PeaceTech Lab deployed texting as a tool for conflict prevention during the 2017 election. These projects all allowed people to send texts about instances of violence or misinformation to a central platform, where fake stories could be debunked and researchers could compile detailed information about political violence in the country. Dolan emphasized that local community leaders and networks remained crucial in preventing electoral violence.

The traditional division between international and domestic electoral violence prevention work is artificial, said Vasu Mohan, Senior Country Director for Nepal and India and Senior Advisor for Conflict and Displacement at the International Foundation for Electoral Systems. He argued that the U.S. had a lot to learn from efforts to prevent election violence abroad. 

Mohan also emphasized the importance of working with local thought leaders to prevent election violence. He pointed to the success of peacebuilding NGOs in the 2018 gubernatorial election in the Indonesian province of West Kalimantan. The region experienced intense political polarization between its Muslim Malay and Indigenous, mostly Christian communities, but civil society organizations worked directly with religious leaders to train them to use counterspeech to dampen the effectiveness of hate speech and disinformation. 

Mohan said that the region also benefitted from fact-checking from Mafindo, a grassroots NGO carrying out fact-checking in Indonesia. The country also had an independent electoral authority that effectively cooperated with civil society. This whole-of-society approach resulted in very little political violence despite widespread incitement to violence, and became a model for future elections in Indonesia.

The panel took several questions on a variety of topics. When asked how artificial intelligence (AI) and similar technologies could be incorporated into violence prevention, Benesch said that more research was necessary to determine if AI-generated counterspeech would be helpful or detrimental. She proposed that bots could be used to produce mass counterspeech: “It’s possible that people will in fact be more responsive to counterspeech produced by AI and more willing to engage with it than counterspeech produced by humans, in part because you can’t infuriate a bot.” 

Benesch admitted that this could be counterproductive, saying that people are more inclined to believe known and trusted sources and leaders.

Dolan agreed with this approach and said that the tools of disinformation could be turned against it: “We tend to be quite slow in learning from malign actors, and we can use some of the tactics that they employ also to our benefit.” However, he argued that AI large learning models (LLM) need to be trained on more diverse data, as most of their information is currently from the global north.

Media literacy remains a powerful preventive tool for violence prevention, according to Mohan and Dolan. Mohan argued for a model of civic education that integrates international human rights and conflict resolution training at every level of education.

“It’s not just media literacy in the sense of just maybe to be able to detect AI-generated content or to detect misinformation, disinformation,” said Mohan, “but also I think parallel to that there has to be something about ethics, about media ethics, and the idea of social cohesion.”

When asked about how to hold political leaders who make non-violent pledges accountable, Benesch said that countries with more powerful parties had an advantage. If parties have an incentive to stick to non-violent language, they can control their candidate’s messaging and ensure they follow up on their pledges. Benesch and Mohan both also said that institutions that can enforce rules or shame candidates, such as independent electoral commissions and competent and professional security forces, are critical.

The panelists argued that in low-technology environments, art can be an effective tool for violence prevention. Mohan said community-based theater was a promising intervention, and Benesch pointed to graffiti artists creating murals against political violence. Dolan added that radio, still the main mass media technology in many global south countries, remained effective in some contexts.

The panelists were also asked about the role of age and gender in violence prevention. Benesch pointed out that young men commit the majority of political violence, especially when their social circle seems to condone that violence. Fear, she argued, is a central driver of political violence, and peacebuilders should address messaging that preys on people’s fear of public servants such as election workers and emergency services. In the U.S., conspiracy theories targeting election workers have become widespread. False rumors about the Federal Emergency Management Agency (FEMA) have also emerged after the devastating hurricanes that affected the southern U.S. in October and September.

Mohan said that young leaders and influencers are key to reaching out to young men, but that women leaders should also be integrated into violence prevention efforts. Too often, women, minorities, and people with disabilities are sidelined during anti-violence programming, he said.

Technology can have regressive effects and facilitate gender-based violence, argued Dolan. He said that when women in public spaces are targeted, this can have a chilling effect on their speech.