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The Amani Festival: The Return and Relocation of a Peace Festival During War in DRC

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Congolese artist Innos’B on stage at the Amani Festival, Sunday, April 12, 2026. Photo by Jonathan Lawamu.

The Amani Festival returned for its 11th edition after nearly a year’s hiatus from April 10 to 12, 2026, in the city of Lubumbashi, Democratic Republic of the Congo (DRC). Yousoupha, Innoss’B, RJ Kanierra, Jean Goubald, Ferre Gola, and other music artists from various regions joined the residents of Lubumbashi for the revival of the peace festival. The Amani Festival is not just a cultural event: It is a collective experience, an immersion in resilience and creativity, according to its organizers and participants.

Ferre Gola friday 10 april 2026. Photo by Jonathan Lawamu.

The DRC has been grappling with numerous armed conflicts since the 1990s. The M23 rebel group, formed in 2012, took over the eastern city of Goma in late January 2025, and has since continued to capture more territory. DRC Prime Minister Judith Suminwa said in February 2025 that at least 7,000 people had been killed in fighting since January of that year. Nearly 7 million people have been displaced across the country due to decades of conflict, largely living in dire conditions.

According to Vianey Bisimwa, the festival director, more than twenty artists from various parts of the DRC and beyond, along with over 35,000 festivalgoers, were expected at this cultural event held at the Kiwele school complex. The first thing festivalgoers saw when entering school grounds was several posters hanging over the lawn; festivalgoers had to walk through the concrete walkways to find booths where NGOs raised awareness on various topics or where companies showcased their products and services.

A jubilant crowd at Ferre Gola’s concert at the Amani Festival in Lubumbashi. Photo by Jonathan Lawamu.

Under the theme “Redevenir” (Becoming Again), this edition of the festival is part of a movement toward renewal. In a country plagued by persistent conflicts, the Amani Festival reaffirms its unifying role by championing the values of solidarity, selflessness, and volunteerism.

Albert Cubaka is a cultural operator based in Kinshasa. He has been participating since the first edition in 2014, and for him, this year stands out because of the organizers’ resilience. “I didn’t think this edition would go ahead because of the war ravaging the city of Goma, and when I heard it was being held in Lubumbashi, I booked a flight right away to attend,” he said.

Beyond being a major cultural and musical gathering, the Amani Festival continues its mission: to make cultural heritage a powerful vehicle for peace, social cohesion, peaceful coexistence, and socio-economic development. “Bringing people together through culture and thus offering a space for celebration, far from daily problems and the aftermath of war, where the peoples of the Great Lakes region can meet, reflect, and commit to a better shared future,” the festival stated in a press release.

Congolese artist Innos’B on stage at the Amani Festival, Sunday, April 12, 2026. Photo by Jonathan Lawamu.

Prime Minister Suminawa said that bringing together tens of thousands of citizens from all walks of life “gives a face and voice to a youth that is engaged, creative, and resolutely focused on progress.” She added, “Beyond its festive nature, this event powerfully reminds us that culture, art, and music are not merely embellishments, but powerful drivers of peace, unity, and structural transformation in our society.”

Judith Suminwa Tuluka, Prime Minister of the DRC, at the launch of the Amani Festival. Photo by Jonathan Lawamu.

Historically, nine of the festival’s 10 past editions have taken place in Goma. The only exception was in 2023, when the event was moved to Bukavu in South Kivu province, of which many areas have been under the rule of M23 forces for over a year. The 2024 edition also saw cancellations and rescheduling (the festival was originally scheduled for February, then rescheduled for June, and finally held in November), illustrating the fragile security situation in eastern DRC.

For a weekend, Lubumbashi became the capital of peace, where every note of music and every word spoken serves as a reminder that rebuilding together is possible. For this city, hosting the festival represents an immediate economic opportunity. According to Congolese Minister of Culture Yolande Elebe, the event directly stimulates the hospitality industry (hotels, restaurants) and generates seasonal jobs for young local technicians and artisans.

French rapper Yousoupha performing live at the Amani Festival in Lubumbashi on Saturday, April 11, 2026. Photo by Jonathan Lawamu.

Originally from Goma but a resident of Lubumbashi for over 10 years, Mireille Kasereka came here to study and ended up staying in the city. Currently working as an agricultural economist in the province, she rushed back to Lubumbashi so as not to miss the Amani Festival. “I think this is an opportunity to celebrate peace, especially to discuss opportunities for peace in our country. It’s great that the festival is being held here. I just took the chance to meet people at the festival.”

Mireille enjoyed the music, the panel discussions, and also the products, including the “Eclat tropical” juice sold by Christianne Binja, an agribusiness entrepreneur. Through her enterprise Bustani nasi, she has been producing juice brands in Haut-Katanga province for several years. “Overall, the festival went well; I showcased the three juice brands I produce. Festival-goers tried our juice and gave us feedback. As an entrepreneur, it was a great experience because I networked with other entrepreneurs and businesses. Others will reach out to me, and that’s also one of the benefits of the Amani Festival,” she explains.

“Each edition has its own unique character, and I think this one stands out because we’re combining Congolese artistic creativity with the cultural industry to build a resilient economy. Bringing together peace promotion, art, and entrepreneurship is a good thing,” says Albert Cubaka, a cultural operator from Kinshasa. He will return to Kinshasa with several works of art purchased from artisans who exhibited at the Amani Festival.

Festivalgoers attending the Amani Festival concert in Lubumbashi. Photo by Jonathan Lawamu.


Balancing logistical adjustments with staying true to its message, the 2026 Amani Festival illustrates the challenges of a cultural event on the move, while reaffirming its primary mission: to make music a vehicle for social cohesion. The Amani Festival initiative was born at the Goma Cultural Center, known as the “Youth House,” with young volunteers determined to make culture a tool for expression and the promotion of peace. Future editions will be closely watched to see whether this relocation continues or if the festival returns to the city of Goma.

Jean Goubald Kalala. Photo by Jonathan Lawamu.

Keywords: DRC, Congo, DR Congo, peace, Amani festival, music festival, conflict, conflict resolution

The Continental Peace Guard: Why Africa’s Women are Key to Global Stability

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Members of Women Building Peace Network (WBPN) Africa. Photo by WBPN Africa.

The Bridge Builders: Reclaiming the Peace Table

In the city of Juba, South Sudan’s capital, the dust of war often covers the hopes of the people. Here, Rita Lopidia stands as a symbol of the strong will of African women.

Today, crises in South Sudan, the Democratic Republic of Congo (DRC), Sudan, and elsewhere are reshaping the continent, driving millions into displacement. But as conflicts escalate, a troubling trend persists: The official peace tables remain locked to the very women who understand the ground reality best.

Lopidia, a vital voice in the Women Building Peace Network (WBPN) Africa, argues that high-level negotiations do not include women’s lived experiences. For the WBPN, women aren’t just victims; They are the foundation of lasting stability.

“In South Sudan, DRC, and Sudan, women are the bridge,” Lopidia asserts. “We connect grassroots reality to high-level leaders. Our goal is to ensure peace deals are more than ink on paper, they must be felt in the safety of our homes.”

The UN Women 2025 report highlights a staggering gap: In 2024, nine out of 10 peace talks lacked women negotiators, and women made up 7 percent of negotiators and 14 percent of mediators globally. To bridge this gap, WBPN Africa empowers local experts to lead peace processes.

Led by chairperson Esther Omam from Cameroon, the network addresses root causes like mistrust and exclusion. Omam believes peace must be cultivated locally, not imported.

A global icon of peace with a remarkable legacy of 25 international awards, WBPN-Africa Chair Esther Omam inspires African women to take their place in peace diplomacy. Photo by WBPN Africa.

“We are moving from working alone to working as one team,” Omam explains. “Our transition to a collective institution is about ownership. We understand the whispers of the community that outsiders miss. We are shifting from outside fixes to local solutions.”

To ensure lasting harmony, Hamisa Zaja from the Kenya chapter of WBPN Africa advocates for intergenerational cooperation. This blend of veteran wisdom and youthful innovation, she says, cools the embers of conflict before they ignite, adding it is vital during tense elections, preventing communal violence.

Bridging borders Hon. Eunice Apio Otuke (Ugandan MP, Erute County) and Kenya’s Ms. Hamisa Zaja,WBPN-Africa executive member, during the historic formation of the Network in Nairobi. Photo by WBPN Africa.

“Our strength is in our unity between old and young,” says Zaja. “When we join the wisdom of experienced women with the energy of youth, we don’t just react to war, we prevent it.”

Lessons from Local Peacebuilding in Uganda’s 2026 Election

Ahead of Uganda’s 2026 general elections, peacebuilders in Northern Uganda took a stand. While election violence claimed over 30 lives elsewhere during the January cycle, these advocates from the post-war region focused on catching conflict while it was still whispering, and before it started shouting and burning.

As tensions mounted, a grassroots network of youth and veterans acted as an early-warning system to detect unrest. Elders and women then took to the radio airwaves, broadcasting messages of unity that drowned out calls for violence. This proactive strategy allowed most citizens here to vote in harmony, a typical example of what WBPN Africa is advocating for by acting before fires start.

WBPN-Africa: A Professional Pool of Certified Peace Experts

The network is a professional body of USIP Women Building Peace laureates and finalists. Gloria Laker Adiiki Aciro, a Ugandan-based peace journalist, emphasizes that the over 25 certified experts represent thousands from villages to cities, transforming local know-how into professional mediation. Their charter outlines strategic actions, including providing gender advisors for formal peace processes, tackling sexual violence, and promoting positive masculinity.

Stronger Together Visionary founding members of WBPN-Africa gather in Nairobi to launch a unified front for peace and security in Africa. Photo by WBPN Africa.

In 2025, WBPN-Africa demonstrated its first global influence through a virtual exchange with Ukrainian women peace advocates touring the continent. This woman-to-woman dialogue shared African peacebuilding expertise with those navigating European conflict. Such strategic exchanges prove that African women are not just local actors, but essential global mentors providing plans for stability that women worldwide need for lasting peace.

“To have peace that lasts, these successful African peacebuilders deserve a seat at the main table,” Laker appeals. Their proven experience is the missing link in continental and global efforts to stabilize nations and effectively end war.

Beyond Aid: The African Women Refusing to Wait for Rescue

The solution to Africa’s stability is already walking its streets. Rather than waiting for outsiders, the network proves that the most effective shields against conflict are local expertise, not foreign battalions.

WBPN Africa members prioritize health and fitness during the Nairobi conference. Photo by WBPN Africa.

For WBPN-Africa, global support has been reactive, arriving only after war spreads. They are shifting toward prevention, using certified African experts to quiet conflict while it is still a whisper. This professionalized reality maintains specialists ready to stabilize nations. These leaders now urge global bodies to integrate local mediators into formal peace boards, allowing the world to champion peace with women involvement

Africa’s Shield: Women Building Peace Against the Odds

Lopidia, Omam, Zaja, and Laker are redefining security through cross-national solidarity, proving that local expertise is the ultimate shield against conflict. However, the path ahead for WBPN Africa remains steep. Challenges such as severe resource gaps hinder the essential mapping and physical connection of grassroots peacebuilders across the continent.

Despite being recognized experts, these leaders still face exclusion from high-level decision-making boards. Lack of representation, coupled with escalating complexities in Sudan, DRC, and South Sudan, continues to devastate women and children. Furthermore, a widening digital divide threatens to silence local voices. To keep Africa safe, the network must now bridge these systemic gaps through continued advocacy and lobbying for inclusion.

Keywords: Africa, African, women, African women, global, peace, continent, continental, Uganda, Uganda election, Sudan, DRC, South Sudan, conflict, conflict resolution, guard, stability, Juba

This Week in Peace #123: April 17

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Scenic View of Bukavu Cityscape Across Lake Kivu, photo by Edouard Mihigo via Pexels.

This week, international organizations sound alarm on Sudan health crisis. Democratic Republic of the Congo (DRC) Government and M23 rebels meet for talks in Geneva. Human Rights Watch (HRW) Horn of Africa director calls on UN to Keep Peace Mission in South Sudan.

International Orgs Sound Alarm on Sudan’s Health Crisis

Several international organizations are sounding the alarm on Sudan’s disastrous health crisis and violence against women. On April 14, the World Health Organization (WHO) said in a news release that it had verified 217 attacks on health care since 15 April 2023, with 2052 deaths and 810 injuries. 

On the same day, Save the Children said official data showed 5.6 million births in Sudan since the start of the war in April 2023, meaning that 5,000 children a day are born in a country where millions are surviving on just one meal a day. 

Mohamed Abdiladif, country director for Save the Children in Sudan, said, “These children are born in overcrowded shelters, under-equipped or damaged health facilities, or while their families are on the move.”

Meanwhile, UN Women on the same day pointed out that “Widespread killings, mass displacement, and systematic sexual violence have left 17.1 million women and girls in need of humanitarian assistance.”

These reports come after a UN report published on April 3 in which doctors in a key maternity hospital described helplessly watching mothers and babies die before their eyes. 

DRC Government and M23 Rebels Meet for Talks in Geneva

The government of the Democratic Republic of the Congo (DRC) and M23 rebels began their ninth round of peace talks in Geneva on April 14. Qatar and the United States are moderating the talks.

RFI reports that the beginning of the talks was difficult because delegates disagreed on the agenda and composition of delegations. The outlet added that the M23 members present included with six delegates and six experts, and struggled to have their full team accepted. 

This development comes after the M23 has continued to seize territory in the country’s eastern provinces of North Kivu and South Kivu, with the DRC’s army and its allies fighting to push the M23 back.

HRW’s Horn of Africa Director Calls on UN to Keep Peace Mission in South Sudan

On April 13, Laetitia Bader, Human Rights Watch (HRW)’s director in the Horn of Africa, published a commentary calling on the UN to keep its UN Peacekeeping Mission in South Sudan (UNMISS). The commentary comes as the UN Security Council will this week debate the mission’s renewal.

South Sudan’s conflict is between the military, which is loyal to Kiir, and insurgents believed to be allied with the suspended vice-president Riek Machar. on March 17, UNICEF said around 100,000 South Sudanese people had fled to Ethiopia in Jonglei state. 

The mission, Bader noted, is mandated to protect civilians, facilitate humanitarian access, support the peace process and monitor human rights violations. She argued that, “The mandate renewal should be a done deal, but it is not.”

Bader observes that government forces have violently attacked civilian infrastructure in Upper Nile and Jonglei states. Meanwhile, fighting between government and opposition forces continues to kill and injure civilians in several states, with 169 people killed and 4,000 displaced in the Abiemnhom area of Unity state on March 1. 

Bader said, “The need for a robust protection force and a UN mission that is able, physically and politically, to protect civilians and to ensure the delivery of lifesaving aid has never been greater.”

Keywords: Sudan, South Sudan, DRC, Congo, DR Congo, peace, conflict, conflict resolution, peace talks

The Hydrological Frontline: Bangladesh’s Rivers Must Be Protected for Peace to Prevail

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Aerial View of Paksey Bridge Over River in Bangladesh, photo by Sarowar Hussain via Pexels.

On the surface, the arrests of activist Touhidur Rahman “Babu” and college lecturer Ali Reza Biswas in early March, 2026 appeared to be a local dispute over industrial runoff in Bogura, Bangladesh. But as the Phuljor River continues to flow black with toxic waste from SR Chemical Industries, the detention of these environmental defenders has exposed a much more volatile reality: in Bangladesh, the death of a river is increasingly the spark for violent conflict.

Across the delta, from the besieged indigenous territories of the Chittagong Hill Tracts (CHT) to the industrial corridors of Gazipur, water is no longer just a resource; it is a flashpoint for conflict. As the nation grapples with the biological death of 81 major rivers, experts warn that the loss of hydrological integrity is acting as a “multiplier of instability,” threatening to undo decades of fragile peace and ignite large-scale civil unrest.    

In a landmark lecture at the Defence Services Command and Staff College (DSCSC) in early March, Syeda Rizwana Hasan, the prominent environmental lawyer and former adviser, reframed the river crisis as a primary threat to national security. “When we speak of climate change and dying rivers, we are not just talking about sweet water turning salty,” she told an audience of military top brass. “We are talking about the surrender of sovereignty, the loss of national territory, and the erasure of communities.”

Hasan warned that a projected one-meter sea-level rise would submerge 21 coastal districts, displacing millions. For a nation where around 65% of the population relies on freshwater fisheries for protein, the collapse of these rivers is not merely an ecological tragedy; it is an existential threat. She argued that the cascading crises of crop failures and water scarcity, combined with mass migration, means that, in her words, “instability will become the norm.”

Ethnic Cleansing via Encroachment: The Case of the Mro

The connection between environmental degradation and violent conflict is perhaps most visible in the Chittagong Hill Tracts. In the Lama Upazila region of Bandarban, the indigenous Mro community is currently locked in a desperate struggle against Lama Rubber Industries Ltd.

Since 2022, the company, allegedly supported by private security and local political cadres, has led the encroachment of 3,500 acres of ancestral land. On February 22, 2025, Ringrong Mro, an indigenous environmental defender, was arrested without a warrant, a move UN experts have condemned as part of a “pattern of land grabbing and human rights abuses.”

The CHT has a decades-long history of ethnic conflict, which began with the 1962 construction of the Kaptai Dam that displaced 100,000 Jumma people. Today, the use of water contamination and the setting of fires on farming land by industrial encroachers are being viewed as tactics of displacement that violate the 1997 Peace Accord.   

“Encroachment is a tool of war,” says one protest organizer in the CHT, speaking to Peace News Network (PNN) on the condition of anonymity. “When they poison our streams and grab our riverbanks, they are not just building factories; they are erasing our existence.”

While ethnic conflict burns in the hills, a different kind of conflict is brewing in the “Jele” (fishing) villages surrounding the Dhaka Export Processing Zone (DEPZ). In these areas, 96% of residents report that the fish population has decreased due to untreated industrial waste.

The death of the rivers has created a vacuum of economic security that is being filled by “political patronage networks.” Displaced fishermen, left with no viable income, are increasingly recruited as “political cadres” or “muscle power” for the very influential actors who orchestrate river encroachment.

Historical data from the northern districts suggests a clear nexus between environmental stress, such as monga (seasonal hunger), and radicalization. As the Buriganga and Turag rivers hit 0.0 mg/L of dissolved oxygen, the millions of people who once lived off their flow are becoming a demographic “tinderbox” for political mobilization and violence.

The threat of violent conflict is not limited by Bangladesh’s borders. With 90% of the country’s water originating in China, India, Nepal, and Bhutan, transboundary water justice has become the centerpiece of Bangladesh’s regional diplomacy.

The Farakka Barrage has already “dried up many rivers” in the Barind region, according to Mohammad Ejaz, the DNCC administrator. The upcoming 2026 expiration of the 30-year Ganga Water Treaty is viewed with extreme trepidation. If a climate-resilient, equitable sharing agreement is not reached, the resulting water scarcity could trigger nationalist fervor and cross-border tensions that many fear could escalate into kinetic conflict.   

Adviser Hasan has called for “water justice” under the UN Water Convention, stressing that “upstream-downstream interdependence is now more evident than ever.” The Bangladesh, Bhutan, India, Nepal (BBIN) grouping is currently attempting to use “environmental peacebuilding,” collaborative ecological restoration, to reduce these wider political tensions, Hasan said.  

In 2019, the High Court of Bangladesh declared all rivers “legal persons” with the National River Conservation Commission (NRCC) as their guardian. However, legal experts now call this a “juridical mirage.” The NRCC, they say, remains largely “toothless,” lacking the magistrates and budget to challenge the powerful industrial groups that fund the country’s political machinery.

Despite this, there are signs of a shift toward “Nature-based Solutions for Peace.” The administration of Prime Minister Tarique Rahman has initiated the Blue Network project. Supported by a US$370 million World Bank loan, the initiative aims to restore 21 canals in Dhaka and the five surrounding rivers.

Crucially, the Metro Dhaka Water Security and Resilience Program (D-WATER) includes a Socially Responsible Encroachment Management Framework. This framework prohibits forced evictions and promotes “community co-management” to prevent the kind of local violence that has historically stalled restoration efforts.

As the sun sets over the toxic froth of the Shitalakshya River in Narayanganj, the air is thick with the smell of sulfur and the tension of a community on the edge. The Environment Minister, Abdul Awal Mintoo, has pledged to re-excavate nearly 20,000 kilometers of waterways as part of a “National Green Mission.”

Sitalakhya River near Narayanganj, Bangladesh, photo by P.K.Niyogi via Wikipedia.

But for activists like Sharif Jamil, the Buriganga riverkeeper, the clock is ticking. Jamil, who has survived kidnapping threats for his work, remains one of the few who still drives himself to remote pollution points to document the slow death of the delta.    

“If the water is not there,” Jamil often says, “there is no question of peace.”    

The battle for Bangladesh’s rivers is no longer just about conservation; it is the front line of a national effort to prevent violent conflict. If the rivers are allowed to die, the social fabric they once stitched together will likely tear with them, leaving a landscape defined not by water, but by the fire of conflict.

Investigative Dataset: The Geography of Risk (Chitra, 2026)

RegionRiver SystemConflict ContextRisk Level
Bandarban (CHT)Bakkhali/LamaEthnic displacement; land grabbing; violation of 1997 Peace Accord.CRITICAL
BoguraPhuljorJudicial silencing of activists; industrial poisoning; “extortion” cases.HIGH
Dhaka/GazipurBuriganga/TuragLivelihood collapse of Jele communities; cadre recruitment; 0.0 mg/L DO levels.HIGH
Northern DistrictsPadma/TeestaTransboundary water disputes; “Monga”-related radicalization; treaty expiration 2026.CRITICAL

Keywords: Bangladesh, rivers, hydrological, peace, conflict, conflict resolution, water, pollution, environmental, dams

The Search for Elusive Peace and Social Work in the Philippines

People in a market place in Manila, photo by NIC Law via Pexels.

The Philippines is currently experiencing a political upheaval marred by massive corruption. Its former president, Rodrigo Duterte, is detained at the International Criminal Court (ICC) in The Hague for alleged crimes against humanity linked to his “war on drugs” while he was mayor of Davao and president of the country between November 2011 and March 2019. Human rights organizations describe his leadership as a “human rights calamity” because it involved systematic widespread, extra judicial killings (EJKs) against suspected drug personalities with death toll estimates ranging from 12,000 to over 30,000. 

Peace continues to be elusive in a country which 40 years ago toppled the Marcos dictatorship through a bloodless revolution known as the People Power Revolution. In 1986, the country became a global symbol of peaceful resistance when millions of Filipinos gathered along Epifanio de los Santos Avenue to nonviolently overthrow the 21-year dictatorship and restore democracy. Under President Cory Aquino’s revolutionary leadership, the 1987 Constitution formalized the country’s transition from dictatorship to democracy and institutionalized state policies that value the dignity of every human person and full respect for human rights. However, the country is once again under a Marcos Presidency after Ferdinand Marcos Jr., the son of the former dictator, came to power in 2022.

How did the Philippines degenerate from a bastion of democracy into a country where its people suffer from systemic failure of its institutions and justice system? Why does genuine peace remain elusive for Filipinos? 

In his speech at the High-Level Forum on the Culture of Peace, United Nations Secretary-General Ban Ki-moon (United Nations, 2014) stated that peace must “must be nurtured through the dignity, rights, and capacities of every man and woman.” In recent decades, a holistic understanding of peace has gone beyond the absence of physical violence and armed conflict. The paradigm of peace has shifted from signing treaty agreements to confronting structural and societal violence, manifested by systemic poverty, injustice, discriminatory practices, denial of human rights, and disregard for the sustainability of the environment.

Social workers in the Philippines have been at the forefront of government efforts to help the poorest segments of the country. They serve in a wide variety of settings in both the public and the non-profit sectors. Yet social workers continue to navigate through the tension between the two traditions: the focus on helping individuals adjust to their environment, and the emphasis on changing the environment. The emphasis on the former is aptly reflected by the way the government places importance in providing ayuda or financial aid to low-income and crisis-affected citizens. The cash programs only provide temporary relief to families and individuals in crisis, failing to address the root causes of poverty which is structural in nature.     

It is crucial to revisit how principles of social justice and human rights are central in the Global Definition of Social Work, which states that the profession “promotes social change and development, social cohesion, and the empowerment and liberation of people” (International Federation of Social Workers, 2014). The same statement reads, “principles of social justice, human rights, collective responsibility and respect for diversities are central to social work.” In addition, social workers are called to engage “people and structures” to enhance people’s wellbeing.  

Recent developments demand “a holistic and pragmatic social work approach based on the principles of human rights and social justice that addresses poverty and socioeconomic inequalities at the individual, household, community, and policy levels” (James Midgley (ed.), 2010). By challenging structural inequality that manifests through poverty, inaccessible social services, and human rights abuses, social workers can contribute to the achievement of genuine peace. In general, however, peacebuilding remains an uncharted territory and is considered as “unconventional” practice for most social workers. 

The Social Work Profession should reclaim its peacebuilding tradition exemplified during its foundational years. As an example, Josefa Llanes Escoda was a Filipino social worker who advocated for women’s rights and set up the Girl Scouts of the Philippines. During the Japanese occupation  from 1941 to 1945, she organized a group of volunteers to ferry messages between war prisoners and their families, provide essential items to students stranded in Manila as well as to those imprisoned in camps, and organized community kitchens, among other initiatives (The Urban Roamer, 2021). As a result, Josefa was later executed by Japanese officials.

Social workers in the Philippines should strive to pursue pro-people development that places importance on the “marginalized”, the “little” people whom economic growth has bypassed. They include farmers robbed of their land, fisherfolks who have been neglected, indigenous peoples who have lost their cultural identity, and the forgotten families living in urban poor areas. Peacebuilding and pro-people development are interdependent concepts. One cannot be achieved without the other. In such a time as this, social workers have the potential to make a vital contribution in promoting genuine peace and development that enhance the well-being of all. 

Keywords: Philippines, social work, peace, dictatorship, Duerte, Rodrigo Duerte, social worker, social workers, conflict, conflict resolution