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This Week in Peace #55: October 25

This week, Blinken keeps pushing for Israel-Gaza ceasefire. Ukrainian president Voldymdymyr Zelenskyy discusses issues related to the possibility of peace. Thousands of Pakistanis demonstrate for peace against Taliban attacks.

Blinken keeps pushing for Israel-Gaza ceasefire

US Secretary of State Antony Blinken is continuing to push for a ceasefire between Israel and the Gaza Strip. Blinken visited Israel this week, saying that he was “looking at new frameworks of formulations and possibility,” The New York Times reported. A US senior official said Blinken was referring to the chance of Israel briefly pausing its Gaza offensive in exchange for the return of a small number of hostages. 

Meanwhile, Israeli officials say that Israel and Egypt recently discussed the possibility of a week-and-a-half-long ceasefire in exchange for some of the remaining 101 hostages still held in captivity by Hamas and its allies. Many of these hostages are presumed dead. 

Regarding Gaza’s humanitarian crisis, Blinken told Israeli leaders that “much more needs to be done” to get humanitarian aid to civilians in besieged northern Gaza, BBC reported. This was part of a meeting with Israeli Prime Minister Benjamin Netanyahu, Defence Minister Yoav Gallant, Strategic Affairs Minister Ron Dermer, and senior military officials in a series of meetings in Jerusalem and Tel Aviv.

Blinken visited Israel before heading to Saudi Arabia, and he will also visit Qatar and the UK. He will discuss the importance of bringing the war in Gaza to an end, securing the release of all hostages, and alleviating the suffering of the Palestinian people, according to a press statement from the US department of state.

Ukrainian president discusses issues related to possibility of peace

Ukrainian President Voldymdymyr Zelenskyy this week brought up issues related to the possibility of peace. One issue, he said, is Russia’s aerial strikes on Ukrainian energy targets and cargo ships. 

Zelenskyy said that Russia ending these strikes could lead to peace negotiations. Zelenskyy told journalists that, “when it comes to energy and freedom of navigation, getting a result on these points would be a signal that Russia may be ready to end the war,” Financial Times reported. 

Zelenskyy has also said that he hopes Ukraine will join NATO after the US elections. He said, “After the election, we hope for a more positive reaction from the United States. Not because of the change of the president, but simply because the focus, the attention of the United States is now on the elections,” AFP reported.

Thousands of Pakistanis demonstrate for peace against Taliban attacks

Thousands of Pakistanis demonstrated for peace on October 21 in the city of Bannu, located in the country’s northwestern region. A video by Radio Free Europe shows the demonstrators rallying against Pakistani Taliban terror attacks, as well as heavy security crackdowns in the region. 

The rally comes after several Taliban attacks in Bannu this year, with the most recent attack occuring last week. The attack, which killed four officers, was carried out just hours after funeral prayers were held for Police Head Constable Shaista Khan, who had been killed in an attack earlier in the day.

Since its inception as a free state in 1947, Pakistan has been marred by a number of deadly conflicts. These included territorial conflicts with India and Afghanistan, secessionist movements in the Balochistan province bordering Iran, ethno-political conflict among the various ethnic groups, sectarianism and the civil-military rift. Last year, academic Shabir Hussain wrote for Peace News about how media can reduce conflict in Pakistan. To learn more, read here.

Explaining the success of soap operas in peacebuilding

Soap operas – whether on TV or radio – have long been hugely popular. The dramatic plots, the stylised characters, the intrigues and twists as well as the common adventures, bonds and successes have global appeal. As such, it is no surprise that soap operas have also frequently been used in peacebuilding efforts. Examples include Atunda Ayenda (Lost and Found) in Sierra Leone, Musekeweya (New Dawn) in Rwanda and New Home, New Life in Afghanistan as well as many others in countries as diverse as Burundi, Nepal, Sri Lanka, South Sudan, Turkey, Greece and Mali. 

Most soap operas combine two elements: (1) entertainment – the dramatic plots – and (2) an educational component such as skills regarding collective problem-solving, the building of new and stable societies, non-violent engagement with conflict, the humanisation of a former enemy, and practices of forgiveness and issues of difficult forgetting. It has often been argued that the success of soap operas in peacebuilding can be explained by this edutainment format. 

However, this is an insufficient explanation. Why would being entertained and drawn into a dramatic plot in and of itself generate changes in behaviour? After all, we might watch a very entertaining and engaging crime series and learn about how to best murder people and avoid getting caught but that doesn’t mean that we all turn into murderers. Or alternatively, just because we watch a fascinating movie about human rights that teaches us why they are worth protecting, we don’t turn into active civil rights advocates either. Granted, these examples might sound a bit exaggerated and odd, but what they point to nevertheless is that a combination of entertainment and education does not explain the success of soap operas in encouraging more individual responsibility and collective action or a general change in behaviour and norms.  

Rather, the success of a soap opera, its ability to build new civil norms and encourage non-violent and collaborative behaviour, can be explained by the civil norm building role it undertakes (on civil norms see my last contribution to Peace News). 

Besides being entertaining and educational, impactful soap operas do two things: (1) they engage with the civil concerns of the audiences – their desires and fears regarding peace and conflict – and (2) they provide credible solutions and strategies for societies and individuals to overcome enmity and violence in everyday life. And they do this so authentically and sincerely that audiences identify with the plot and recognise soap operas’ moral authority enabling these soap operas to influence their behaviour and thereby contribute to social change and cohesion. To return to one of the examples above, crime series do not acquire moral authority which is why we don’t turn into murderers when we watch them (at least for the most part).  In the case of successful peacebuilding soap operas, the audiences accept that the categories of civil norms of peaceful cooperation can practically be enacted/performed and sustained under difficult and demanding circumstances, and therefore make a genuine contribution to tangible peace.

One of the most successful peacebuilding soap operas in recent years was Team Kenya, which was produced by Search For Common Ground (SFCG) in collaboration with Media Focus on Africa (MFA) in 2008 following the widespread election violence of 2007/2008. It consisted of three seasons broadcast between 2009 and 2011 as a TV version on Citizen TV, Kenya’s most popular TV station and as radio version on Radio Jambo, overall attracting a weekly audience of 3.5 million Kenyans. It was so successful that it became the prototype for similar soap opera series, all entitled The Team and airing in over a dozen countries. 

A scene from Kenyan soap opera, “The Team,” screen grab. The show was highly popular among Kenyans.

Team Kenya used the plot of a fictional football tournament scenario that dramatised how a co-ed team of young football players called Imani FC (“Faith FC”) had to work through their prejudice, stereotypes, and fears of working with ‘the other’ in order to become a successful football team. Team Kenya was seen as authentic and credible because (1) it was created and produced locally. Actors and scriptwriters came from the local population and had experienced the election violence as well as Kenya’s tribal conflicts. (2) The fictional Imani F.C. characters came from different backgrounds, had different personalities, and exhibited different degrees of self-interest and moral ambiguity. They attempted to navigate the difficulties and challenges of peaceful cooperation despite difference that Kenyans could identify with and relate to.

Team Kenya recognised the need for moral authority and achieved it by convincingly and authentically exemplifying an adherence to civil norms in its fictionalised football plot. It combined the edutainment format with the civil norm building capacity of soap opera. The combination of both explains its success and that of soap operas in peacebuilding more generally. 

This contribution is based on Pukallus, S. (2022) Communication in Peacebuilding. Civil wars, civility and safe spaces. Basingstoke: Palgrave Macmillan

Pukallus, S. and Brouwers, L. (2023) ‘Peacebuilding through soap opera: The two elements of moral authority of “Team Kenya”’. Journal of Peacebuilding and Development, online first, Dec. 

Environmental peacebuilding in protracted refugee situations: From conflict to cooperation

In 2024, the global refugee crisis has reached unprecedented levels, with over 120 million people forcibly displaced as a result of violence and conflict. Many of these people will spend extended periods in refugee camps, often in low and middle-income countries. These protracted refugee situations (those lasting five or more years) place increased stress on host communities, leading to tensions over natural resources – such as wood, water, and land – as well as social services and other resources.

Refugee camps, originally intended to be temporary, short-term solutions to emergencies, are often ill-equipped to manage long-term displacement, and place strain on communities and the surrounding environment. This has led to blame directed at refugees for environmental degradation, overuse of resources, and competition for livelihood opportunities. 

While these tensions have traditionally been framed as inevitable consequences of resource scarcity, a growing body of research argues that environmental resources can serve as pathways to peace rather than conflict. This perspective, known as environmental peacebuilding, offers a promising approach to fostering cooperation and conflict resolution between refugees and host communities. 

Environmental resources can be key to promoting cooperation between refugee and host communities, departing from the securitised treatment of natural resources and presenting them as shared assets between communities, from which both groups can manage and benefit. 

The case of Ghana, a country that has hosted refugees across a number of decades, exemplifies the consequences of inaction. A deteriorated refugee-host relationship led to the closure of Ghana’s largest refugee camp, Buduburam, in 2010. Meanwhile, conflicts over forest resources in Krisan have led to a fractured refugee-host relationship intensified by the perception that refugees, who face limited livelihood opportunities, overexploit resources.

However, this narrative ignores the fact that many refugees are eager to contribute to their host communities in meaningful ways. For instance, agroforestry and reforestation programs in refugee camps have proven to be effective in not only addressing environmental degradation, but also in building bridges between refugees and host communities. In Northern Cameroon, a reforestation project initiative successfully brought both groups to work together restoring degraded forestland, creating a sense of shared responsibility and reducing tensions.

Environmental peacebuilding initiatives such as community resource management bring refugees and host communities together to collaboratively manage shared resources. This approach helps to break down barriers and foster trust as they work together towards a shared goal. These spaces build mutual understanding that contribute to environmental conservation and social cohesion. 

For refugees themselves, opportunities for agricultural production increase the consumption of nutrient rich food, develop communities, and have profound psycho-social benefits. For example, in Iraqi Kurdistan, refugees participating in camp greening and community agriculture projects reported a range of benefits from increased energy to the simple satisfaction of seeing something green – a feature often lacking from refugee camp planning.  

Environmental peacebuilding presents a viable and sustainable solution to the conflicts that arise in protracted refugee situations. By shifting the focus from competition over resources to cooperation in managing them, both refugees and host communities can benefit. As the number of displaced people continues to grow due to climate change and other factors, environmental peacebuilding should be seen as a critical tool in promoting peaceful coexistence.

In the face of rising global displacement, the traditional approaches to managing refugee situations are no longer sufficient. By embracing environmental peacebuilding, we can create spaces for cooperation, address the root causes of conflict, and build a more sustainable future for both refugees and host communities.

This Week in Peace #54: October 18

This week, Pope Francis urges “diplomacy and dialogue,” and calls for peace in conflict zones. UN envoy reports “historic progress” for Colombia peace process, although challenges continue.

Pope Francis urges “diplomacy and dialogue,” calls for peace in conflict zones

Pope Francis is once again speaking out for peace in the world. The pope said at the Sunday Angelus on October 13, “Let us pursue the paths of diplomacy and dialogue to achieve peace,” Vatican News reported. 

Regarding the current Middle East conflicts, Pope Francis the crowd that he is close to all the populations involved in Israel, Palestine, and Lebanon. He called for United Nations (UN) peacekeeping troops there to be respected. This comes after last week, the UN said that Israeli tank fire had wounded two peacekeepers at the headquarters of the United Nations Interim Force in Lebanon (UNIFIL) in Naqoura.

The pope also appealed for peace and humanitarian aid to Ukrainian victims of Russian attacks, saying that Ukrainians should not be left to freeze to death. 

Another country that Pope Francis called for peace in was Haiti. He said that he had been following the situation in Haiti, where brutal gang violence has been plaguing citizens. Most of Haiti’s capital, Port-Au-Prince, is in control of gang members. Pope Francis asked everyone to “pray for an end to all forms of violence,” Catholic News Service reported.

Haiti needs continued support to help its population through the country’s unfolding humanitarian crisis, according to experts. The U.S. government response, they say, has so far been creative but insufficient. To learn more, read here.

UN envoy reports “historic progress” for Colombia peace process, although challenges continue

On October 15, The UN’s envoy to Colombia reported “historic progress” on Colombia’s peace process, although challenges continue. Special Representative of the Secretary-General Carlos Ruiz Massieu said that recent government initiatives include a rapid response plan with development projects, public investments, and services.

These initiatives, he said, reflected an “important re-centreing” of the peace process, UN News reported. Massieu welcomed the government’s plan to focus on rural reforms. This plan, he said, would bring the benefits of peace to peasants who had lost land during conflict. 

Massieu acknowledged that challenges continue in Colombia’s peace process. He noted that in some regions, social leaders and signatories to the country’s peace agreement still face violence and threats from armed groups battling over territory and strategic routes linked to illegal economies. Massieu said that one such community under threat by armed groups are peasant organizations working to advance rural reform. 

Communities that live under such threats face challenges such as the recruitment of minors, Massiu stressed. There is also the “social control” over women and girls, he said. Addressing conflict, Massiu said, requires a “comprehensive and complimentary approach.”

Colombian rural women and girls are overwhelmingly victimized by armed conflict actors (i.e. guerrilla, military, paramilitary). Reports show different dimensions of sexual violence in Colombia, ranging from violence used for social control to sexual slavery and violence within armed operations and armed forces. To learn more, read here.

Peace Speech: Do Peaceful Societies Communicate Differently?

Research shows that news in violent and stable societies uses different words.

Hate speech and its role in inciting violence have long been a source of public concern. In 2019, the United Nations launched a strategy against hate speech, with Secretary-General António Guterres pointing out that hate speech had often been seen as a precursor of atrocities and even genocide in Rwanda, Bosnia, and Cambodia. 

In late 2023, the European Commission called attention to growing islamophobia and antisemitism in the context of the ongoing war in Gaza, and proposed new measures to address it. 

Given the spread and threat of hate speech, some researchers have asked whether a “peace speech” with the opposite effects can be identified. It is this question that led Columbia University’s Advanced Consortium on Cooperation, Conflict, and Complexity (AC4) to investigate whether they could identify different speech patterns and word choices in societies with high and low levels of peace.

In 2008, Dr. Peter Coleman, AC4’s executive director, was invited to organize a day-long session on the study of peace involving UN staff, academics, and philanthropists. Coleman described the session as “an absolute failure, because no one could change the channel and not talk about atrocity prevention and violence.”

“Of course it’s relevant to peace, but it definitely misses half of the story,” he added. After co-writing a book on the underlying components of long-lasting peace, Coleman became interested in investigating what AC4 refers to as “sustainable peace.” He described communities with sustainable peace as “societies that are able to maintain peace internally, peace in their foreign affairs, peace systems – which are clusters of societies – and able to do that for 50, 100, 200 years.” It was out of this desire to take sustainable peace seriously that AC4 developed as a multidisciplinary team driven to carry out different projects researching peace.

Coleman and his research partner Dr. Larry Liebovitch were concerned that existing measures of peace were methodologically flawed and limited by their narrow focus on the absence of violence. The team was also interested in an alternative that could provide real-time data and analysis, as opposed to indexes relying on annual metrics.

In 2019, they decided to deploy data science in their effort to better understand peace. After a variety of approaches were tested, a sub-project delving into the relationship between news speech and peace proved particularly promising. Coleman and Liebovitch have since spent five years exploring how language can affect and be affected by peace and conflict.

“We know that international organizations, USIP, other groups, do track in some locations, hate speech,” Coleman said. The research team tried to turn this idea on its head to try to determine if an opposing “peace speech” could protect societies against conflict. 

While an initial attempt to develop a “peace lexicon” – a list of terms associated with peace –  did not bear results, Liebovitch then proposed that they use a machine learning model to identify linguistic differences between peaceful and conflict societies: “We really went from a top-down theory of what we thought we’d see, which didn’t pan out, to a more bottom-up exploration of the data itself.” Essentially, rather than imposing a specific list of pre-existing “peaceful” terms on the data, the researchers asked AI to comb through news articles from countries experiencing varying degrees of peace and conflict and then identify which words were more common in each.

Coleman and Liebovitch then tested their model by trying it on data beyond its original training set. “We were very surprised that worked,” Liebovitch said. The model was originally trained on extreme cases, with data from countries experiencing either recurring conflict or long-lasting peace, but “it accurately ranked those between those two extremes. That was very satisfying.”

They found that in countries with lower levels of peace, the news media was dominated by references to the government and politics, which was an expected result. Liebovitch said that they had spoken to journalists in those countries who explained that in authoritarian contexts, media tends to become a mouthpiece for the government.

However, the team was surprised to find that in peaceful countries, the most common terms were associated with common activities in daily life, such as sports, work, or family. “That was the tell in the data,” Liebovitch said. “When things are going really well, those sorts of daily activities dominate the news media.” Based on these results, the team concluded that they could measure the number of words dedicated to daily activities as opposed to references to politics to create a new quantitative peace index.

The researchers emphasized that the relationship between language and peacefulness is almost certainly a circular one. “This is a mutual dynamic,” Coleman said. Linguistic differences are an outcome of different societal circumstances, “but we also suspect that what a society chooses or is inclined to focus on […] is also a driver of the priorities of that society, of the concerns of that society. So it definitely is a two-way dynamic.”

Coleman and Liebovitch led a series of workshops with experts and journalists from the countries they analyzed, which helped them make sense of their quantitative data thanks to their understanding of the local industry and political and legal constraints.

The academics remain aware of their research’s challenges and limitations, with Liebovitch highlighting that the model had only used English language media, which could bias the findings. He also said that they were aware of the problems with the datasets they had used, with one in particular being dominated by financial news data which had to be controlled for. The team also had to adapt to the breakneck pace of developments in AI and data science. Additionally, such technology is expensive, even if AC4 received financial sponsorship from the Toyota Research Institute.

AC4 is now focused on gaining a better understanding of the complex social dynamics behind their results, with the researchers expressing interest in exploring whether different topics are covered in particularly hostile or emotional ways.

Coleman raised the possibility of using their results to produce an app to rate the relative peacefulness of readers’ media consumption. Coleman and him also hope that this would be helpful to journalists and editors making sure that their work does not feed nor incite violence. By allowing researchers to track how peaceful or violent language becomes in real time, the model developed by AC4 could provide an early warning about atrocities or conflict. Future research could also explore other forms of media beyond news as a source of data. For example, Coleman said, children’s stories or songs might also be examined to study the popular media that people are socialized by. 

However, both Coleman and Liebovitch remain cautious and took care to emphasize that despite the promising nature of the research, it is still in its early stages and such applications are still aspirational.

“This is a very narrow slice of all of the possibilities,” said Liebovitch, “but it still turned out to be a tasty slice.”