The Horn of Africa continues to face complex challenges driven by climate change, competition over natural resources, intra- and inter-conflicts, political instability, insecurity, and marginalization across borders. Many stories are not told about what happens in the borderlands when conflicts emerge. Geographical maps may divide countries, but communities are not divided because they have relatives on both sides of the border who speak the same language. In cross-border markets, communities are fond of saying their livestock do not recognise national boundaries as they move freely in search of pasture and water. However, climate shocks and other factors have contributed to conflicts over grazing land and livestock theft, particularly during drought periods. When conflicts arise, the cross-border elders come together for peace dialogues and mediation between the affected communities. The elders encourage reconciliation, while the women encourage youth to calm their emotions to prevent retaliation.

While governments remain formally responsible for maintaining peace and security along border areas, communities often find themselves responding to tensions long before the state institutions can act. They have resorted to resolving disputes through trusted clan elders, local chiefs, and local peace committees. These systems are increasingly being preferred by cross-border communities because some government institutions are often located far from the borderlands and can take time to respond. On the other hand, local peace processes are accessible, quicker, less expensive, and can be reached quickly when problems arise. The local mechanisms also draw on relationships, local knowledge, and social trust that have been built over generations, as captured in Conflict Early Warning in the Horn: CEWARN’s Journey. Although these alternative response actions happen across borders every day, they rarely attract the attention of the news media, yet they prevent countless local disputes from escalating into violence.
Recent research on alternative dispute resolution and conflict prevention, management, and resolution mechanisms across Kenya, Ethiopia, Somalia, South Sudan, with examples of Rwanda’s Abunzi mediation committees, shows that sustainable peace is rarely built only through formal institutions. It also depends on the trusted local actors who understand the need for peace in their communities to prevent disagreements from escalating into violent conflicts. The Abunzi mediation in Rwanda is an illustrative example of the synergies between the state and the local processes of conflict resolution, which have been effective in conflict prevention. “Abunzi” which means those who reconcile, resolves disputes by reconciling the communities in an open mediation, dialogue and reconciliation while promoting peaceful coexistence.
One encouraging example is found in the Moyale border area between Kenya and Ethiopia, where community-based Conflict Prevention Mangement Resolution (CPMR) has strengthened cooperation between local communities and government institutions.The effectiveness of CPMR has been reinforced through CEWARN’s Rapid Response Fund (RRF), which supports locally driven CPMR initiatives, including community dialogue, capacity building of local peace structures that promote peaceful coexistence. Regular dialogue helps reduce misunderstandings and improve communications across the border. Similar approaches have demonstrated that preventing violence through early engagement is far less costly than responding after conflict has erupted.
Rwanda has also demonstrated how governments can strengthen local peacebuilding without replacing traditional systems. In Kenya, Alternative Dispute Reconciliation (ADR) and Alternative Justice Systems (AJS) discourse is increasingly used as a form of dispute resolution because it aligns with African traditions of restorative justice and social harmony. Somalia’s ADR centers have resolved disputes by making justice more accessible, although challenges remain in protecting vulnerable groups and ensuring consistent safeguards. These experiences suggest that customary approaches and formal justice systems can complement one another when supported by appropriate accountability.

At the same time, peacebuilding under CPMR and ADR system is not without limitations. Some traditional dispute resolution mechanisms continue to exclude women and young people from meaningful participation despite the important roles they play in preventing violence. Disputes, particularly those involving gender-based violence, children’s rights, or serious criminal offences like human trafficking, require stronger legal protection than community mediation alone can provide.
Another challenge is that agreements reached through conflict prevention and management resolution combined with customary processes may lack legal recognition. This makes implementation of traditional peace agreements difficult when parties fail to honor their commitments. Coupled with climate change, it is becoming more difficult to uphold agreements that were negotiated under different environmental conditions.
Recognising these shortcomings, it is important to note that sustainable peace requires both trusted local institutions and effective state systems response. Community mediation should not replace formal justice. Rather, governments should strengthen links between the two by providing legal recognition, training, oversight, protection and safeguards the rights of all citizens.
Women and youth are emerging as influential peacebuilders, not only within their families but also in cross-border trade networks where peaceful relationships are essential for livelihoods. Youth are increasingly contributing to peacebuilding through community organisations, digital communication, and early warning initiatives that help counter misinformation and identify emerging tensions. Another important lesson is the value of early warning. Rather than viewing cross-border communities as victims of conflict, it is important to recognize them as the first people to notice emerging tensions before external actors. They notice changing livestock movements, hear rumors circulating through villages, observe disputes over resources, and understand local grievances that may not appear in media and official reports.
A key lesson for regional organizations and international partners investing in mediation and conflict prevention is that sustainable peace is more likely to occur when interventions build on the knowledge, relationships, and local institutions that communities have developed over generations. Rather than creating parallel structures, supporting existing community mechanisms can strengthen local ownership, improve trust, and enhance the effectiveness of conflict prevention efforts. CPMR and ADR are not temporary solutions but proven approaches to conflict prevention. Supporting and recognizing these community-led efforts is a strategic investment in peace, stability, and resilience.

Keywords: Horn of Africa, Kenya, Somalia, Rwanda, East Africa, Africa, African, alternative mediation, alternative justice systems, peace, conflict, conflict resolution, state institutions, horn
Dr. Kathryn Langat is a researcher specializing in peacebuilding, conflict prevention, early warning, and regional security with over 10 years of experience advancing regional peace and security agendas in the Horn of Africa. She currently supports conflict early warning, research, and policy initiatives at IGAD’s Conflict Early Warning and Response Mechanism, generating evidence-based analysis to inform conflict prevention, climate security, cross-border governance, and human security interventions across the region.
Her expertise includes conflict analysis, preventive action, gender-responsive approaches, WPS, and intersectional research methodologies. She has led and contributed to the development of policy briefs, analytical reports, research publications, training materials, and knowledge products addressing conflict dynamics, displacement, violent extremism, governance, GBV, green crimes and peacebuilding. She also possesses additional technical skills in data analysis and research visualization, including Tableau and Power BI for evidence-based dashboards and reporting.
Kathryn has extensive experience working with regional institutions, government actors, research organizations, and academic institutions. She combines practical peacebuilding experience with academic expertise in green crimes, peace and conflict studies, research supervision, capacity strengthening, and stakeholder engagement in fragile and conflict-affected contexts.
She is an author, researcher, academic reviewer, and contributor to knowledge generation on conflict, peacebuilding, green crimes, governance, gender, and human security in fragile and conflict-affected contexts






