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Top 5: Youth Building Peace

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Mike Jobbins, SFCG Youth Ambassador to the UN, recently said youth organisations are fed-up with rhetoric about the next generation being just beneficiaries of peace-building projects. He claimed that young people are already strong, and need to be more effectively engaged. “The ways that young people choose to change the world, aren’t going to be shaped by governments,” Mr Jobbins told the UN. “Young people are the last to accept injustice, and because we live in a fundamentally unjust world, it’s by building on the strengths of children and youth that we can channel energies to ultimately address the most serious problems that all of our societies face.” So, what are youth doing for peace? Check out these five youth organizations already making a difference:

  1. YaLa Young Leaders started in Israel, and is a fast-growing online Middle East peace movement. YaLa provides free citizen journalism training, and gives a voice to over 1 million youth across the MENA region.
  2. In Lebanon, the International Youth Foundation have created a program called Passport to Success®. It helps people under 24 stay in school and acquire professional skills.
  3. The clever folks at Peaceful Change Initiative are mapping social peace in Libya. Their Social Peace Index reveals local needs during the political transition that’s happening there.
  4. African Youth Initiative in Uganda encourages reconciliation, especially in villages affected by the Lord’s Resistance Army. Radio-talk shows, leadership training and conflict mitigations help victims, survivors, and even former fighters.
  5. In Pakistan the Youth Development Foundation found the best way they could build peace was encouraging tolerance. Their “I am Karachi” tour engaged with youth in volatile regions, promoting respect for diversity.

DISTURBING THE PEACE: New Film Reveals Hope for Israel/Palestine

Born into conflict, generations of Israeli and Palestinians have taken up arms against each other. But a new film reveals an incredible story of peace-building from the region. Disturbing the Peace follows former enemy combatants: Israeli soldiers and Palestinian fighters who have joined together to say “enough”.

They formed the bi-partisan group Combatants for Peace, and the film reveals their inspirational journey.

Disturbing the Peace, a film by Reconsider, has already won awards, and acclaim at its New York screening. A Los Angeles premier is set for later this week.

Director and Producer Stephen Apkon said the film is different to most Hollywood cinema because it doesn’t follow a traditional good guy/bad guy plot line.

“We like to see our lives in the way we see our movies, which is to clearly identify who’s the hero and who is the villain,” Mr Apkon told Peace News.

“The challenge of this movie was to make a movie in which there is no ‘villain’ if you will. If there were to be a ‘bad guy’ it would be the narrative itself that we get stuck in.”

Mr Apkon said the messages in the film have resonated with a far wider audience than just in the MENA region.

“You don’t have to look very far to realise we are living in an increasingly polarised world,” he said.

“What happens in that polarisation is the way we look to balance it, is the further somebody goes out on the extreme the further we go out on the opposite extreme. And we end hate with hate, conflict with conflict,” he said.

“What we’re talking about is how do we move toward each other? How do we hold multiple narratives at one time? By doing that with respect and honour for each of those experiences it allows for new narratives to emerge.”

For an EXCLUSIVE PREVIEW of the film click here.

LIFE AS A REFUGEE: Inside Ugandan Camps

Imagine if 1 million people were suddenly displaced because of a war. How would you house them?

This is the problem the world faces today from the 3-year-old civil war in South Sudan, but this is not just a statistic – it’s the reality faced by many individuals and families, whose lives have been turned upside down.

In September 2016, Peace News visited UNHCR refugee camps in Arua, Uganda, near the border of South Sudan, and spoke to people who had fled the fighting.

Manas Lokudu worked in Yei, selling mobile phones, before the violence in his town escalated

“The biggest panic came when my brother got shot,” Mr Lokudu said from Ocea/Rhino Camp.

“He and others were preparing a village bridge along South Sudan-DRC road, around Mitika area,” he said.

“There was a scuffle between the SPLA-IO and the SPLA around the area. But upon their return, the SPLA started shooting randomly at civilians. It is the government force (SPLA) that shot my brother, right at his house.

“At that moment I took him to town in Yei…there was no one in Yei in all clinics to attend to him! All doctors were scattered…everyone went to their villages, others had left for Uganda. I realised my brother’s condition was not good. I tried my best to get him out into Uganda.”

Mr Lokudu and his brother made it to Uganda, and are recovering, but they lost everything when they crossed the border.

“”When I came to Uganda I didn’t carry any money on me,” Mr Lokudu said.

“I didn’t even bring any item of my business. All that is left in the house. Not even any money that I had at home. The money that I had deposited in the bank is still there. There is no way I can go back to collect it. Here is the problem why I can’t go. You know, once you are out of [South] Sudan to another country, and you stay away for four or five days…upon return you are considered to be a rebel. Immediately you are picked up [by government security forces] to be killed or to be imprisoned, just like that!”

His story is like so many others, and while refugee camps offer some safety life there is still hard.

Mother-of-five Dusman Ronah left Yei with her children and said she is grateful to Uganda, and the UNHCR. Ms Ronah is in Ariwa village/Rhino Camp and said she is worried about her family’s future.

“In the level of education…I completed ordinary secondary level of education, since 2011, and the knowledge that I [have] is going,” Ms Ronah said.

“If they can at least bring something for us, who have gone a step forward, it would be better than us wasting our education for nothing” she said.

“Like for me, I want my children to go to school.”

Sitima from Ocea/Rhino Camp said water is a big issue for refugees in the camps.

“When you get here [to collect water] at 6 am, you wait long, and actually get to return at 8pm, but sometimes…at 9 pm,” she said.

The UNHCR, and its partners, told Peace News they are trying to find additional sources in the water-stressed area.

Juma Denis Daniel was a social worker in Yei before he fled, and he is worried about family and friends left behind.

“You don’t know what’s happening in your own country, about the network, and there are people there – there are a lot of people there – they are friends, they are people that you work with, and I still don’t know if they are dead or if they have taken refuge,” Mr Daniel said from Ariwa village/Rhino Camp.

Of 1 million refugees from South Sudan, 400,000 have fled to Uganda, and 56,000 are in the Rhino Settlement in Arua. Thirty-five thousand have arrived in the last 3 months.

Can Sport Help Build Peace?

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With so much of the world tuning into the Olympics in Rio, we wanted to know, can sport be used to build peace?

The town of Pinga in the DRC has been the site of horrific violence, with rebel groups and government forces clashing there as part of the country’s ongoing civil war. So it’s no surprise that tension remains between the main groups in the small town in North Kivu.

When global organisation Search for Common Ground (SFCG) got to Pinga, the relationship between Nyanga and Hunde communities there was at breaking point.

“They were no longer talking to each other, they refused to speak to each other, go to the same central locations, community locations, they refused to have any sort of contact with each other,” SFCG sports organizer Rigobert Luhinzo told Peace News.

Opening a direct dialogue about the conflict wasn’t really an option for the ethnic groups in Pinga – so instead, SFCG a soccer match.

“So it was a first step toward bringing people together, to have some sort of communication, even though it wasn’t necessarily about conflict, it was about social cohesion – that was the initial communication and message.”

With teams made up of half of one group, and half of another, communities that are otherwise in conflict, can begin to communicate, rely on and work with each other in a very real and concrete example. Mr Luhinzo said this game, and sport in a wider sense, has a major role to play in de-escalating tension, and are an easy and inexpensive way of breaking down barriers.

“It’s probably helpful in any environment,” said SFCG DRC National Co-ordinator Kevin Osborne.

“But in environments that are in conflict, we find this to be one of the only way to get people to come together.”

Sport has been emerging as a powerful peace-building tool for some time, for example, did you know that a ping pong tournament in 1971 is credited with breaking the diplomatic ice between the United States and China, leading to the restoration of full diplomatic relations? But sport has really gained traction as a peace-building tool in the last few years.

At an International Forum on Sport, Peace and Development, UN Secretary General Ban Ki Moon said it was a powerful tool.

“Sport has become a world language, a common denominator that breaks down all the walls, all the barriers,” he said.

Africa on the Ball is another organisation that realizes the value of sport, and the ability it has to bring divided communities together. Co-founder Andrew Jenkin says he saw an incredible example of this through his work at a school in Tanzania. Social divides were very obvious there, especially between Asian and African students.

“I think that’s the really important thing, it doesn’t matter what background you’re from, social class, status within society, with football the rules are the same for each side and you’re working together on the same team,” Mr Jenkin said.

“I think that’s a really key message, and because anyone can play sport anywhere around the world it can be a really important mechanism for bringing people together.”

Reconciliation in Rwanda

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When we hear about Rwanda we are often reminded of the horrific genocide that occurred there in 1994, claiming the lives of nearly 800,000 people.

But what we don’t hear about Rwanda is the incredible progress made along the path to reconciliation and recovery.

Since the genocide that saw the mass murder of the Tutsi population at the hands of a Hutu government, the country has been grappling with reconciliation. The ruling Rwandan Patriotic Front (RPF) has instituted a broad social engineering project designed to “never again” allow the scourge of genocide to “take root in the hearts and minds” of Rwandans.

National and local courts (called Gacaca courts) held trails of those accused of genocide crimes and a National Unity and Reconciliation Commission was established in 1999. The commission oversees peace education, trauma counselling, research into causes of the conflict, and training of local leaders.

“I used to cry when I heard the stories, and I didn’t think it was possible to forgive the people who killed my family,” genocide survivor Marie Mukagasana told Trócaire.

“They talked to us and slowly we were able to stop crying, and talk about the past,” Ms Mukagasana said.

“We felt strong enough to get some training, and after the training things changed. When we met we started to talk, to say ‘hello, how are you?'”

One of the areas in which the reconciliation process has shown strength is in a gender-inclusive approach.

Rwanda is now one of the few countries in the world that meets the goal of having a 30 percent female quota in parliament. Nearly 64 percent of members of its lower house of Parliament are women, far exceeding countries like the USA and Australia.

But according to some observers, the Rwandan reconciliation presents difficulties as an essentially “top-down” approach. Rwanda’s self-stated success in reconciling Hutu and Tutsi communities results from a centralized approach, and victims reconcile in spaces shaped by an official narrative of history.

With this kind of program there isn’t much room for diversity – the concept of “one Rwanda” may overlook different accounts of the genocide. Academics like Susan Thomson warn that there needs to be a more individual, grass-roots approach.

“We have a situation in Rwanda where elites tend to put forward ideas that are quite at odds with how regular people live their lives, and this is not new perse under the RPF, it’s something that has deep historical roots,” Dr Thomson told Peace News.

“If I were to make a suggestion it would be to allow trust to emanate from the government for the people, in the hopes that overtime there would be space for healing, space for dialogue, space for conversation,” she said.

Cover Photo by Trócaire.